Karaka Point Walk, Picton, Marlborough Sounds

Walk #1, Easter Saturday 19th April 2025

This is our first South Island walk, an old pa site on a headland near Picton.

The pa was built by the Ngati Mamoe as a defensive pa as it was protected by cliffs, and they could see who was approaching from Queen Charlotte Sound. There’s now a fenced pathway down the once impregnable cliff-face.

The site is part of the Maori Musket Wars.

In 1829-30, Te Atiawa swept into the sound to attack the resident tribes who had never before met with muskets. As news of disastrous attacks elsewhere in the sounds (East Bay and Endeavour Inlet) was received from lucky escapees, large numbers of Rangitane and some of their Ngati Apa allies retreated to the pā at Karaka Point, believing it to be impregnable.

The attackers drew near in their canoes and started picking off the defending chiefs and warriors with their muskets. The defenders tried to escape up the hill but the hidden assailants in the scrub then joined in the attack, and the occupants of the pā were effectively ambushed and totally annihilated.

The pa was never again occupied. For some years the land on the deserted headland was cleared and farmed, but was later gifted to the nation and the site became a Scenic and Historic Reserve in 1953.

It was a place where terrible events occurred but the land overlooking the beautiful sound is peaceful now. The InterIsland ferry was cruising down the calm water of the Tory Channel just as we arrived at the reserve.

Walk: Marlborough, Picton 1

Notes

The Ngati Mamoe are an ancient tribe who were there before the explorer Kupe –

“Kupe and his people discovered people at various places. These people were the Mamoe, the Turehu, the Tahurangi, the Poke-pokewai, the Patupaiarehe, the Turepe and the Hamoamoa. They lived on the fronds and berries of the trees, and the roots of the earth.”

Source: Volume 28 1919 > Volume 28, No. 110 > The account of Kupe and Tainui, by George Graham, p 111-116

The Ngāti Māmoe were the original people on the Heretaunga Plains, Hawkes Bay but they were driven south by the Ngati Kahungunu.

Here’s a pa in Taradale, Hawkes Bay built by the Ngati Mamoe: Otatara Pa, Taradale, Hawkes Bay

In turn Ngati Mamoe displaced the Waitaha people, and later Ngati Mamoe were replaced by other tribes like Rangitane and Ngai Tahu.

Links

Karaka Point

Te Pokohiwi/Wairau Bar Heritage : Karaka Point

Rangitāne: At first Rangitāne lived in the Heretaunga (Hastings) area. Later, they travelled south and occupied Dannevirke, Wairarapa, Wellington, and Wairau in the South Island. They also moved west to Manawatū and Horowhenua, the tribe’s main centres today.

Ngāti Apa: The people of Ngāti Apa live in the Rangitīkei region, towards the south-west of the North Island of New Zealand. Their traditional lands extend between the Mangawhero, Whangaehu, Turakina and Rangitīkei rivers. This area is bounded by Whanganui River in the north-west, and Manawatū River in the south-east.

There are eight tribes in the Top of the South Island

Te Porere Redoubt

Walk 9: Te Porere Redoubt, 28 Dec 2018

Te Pore Redoubt

Click here for the video

Te Pōrere, in the shadow of Tongariro, is the site of the last major battle of the New Zealand Wars was fought on 4 October 1869 between Te Kooti and a combined force of Armed Constabulary and Māori fighters.

Te Kooti or an ally built this British style redoubt/pa but the angles were poorly sited and the horizontal loopholes prevented the defenders from firing down into the ditch, which the government forces speedily occupied after taking out two small detached positions.

The dead from Te Porere are buried on site.  Te Kooti got away into the bush with other survivors.

Te Kehakeha led him and others ‘in the general direction of Te Rena via an old Ngāti Hotu track’.  Te Rena belonged to the remnant of the Ngati Hotu.  (Source: The National Park District Inquiry Report, Page 173.)

Walk: Central North Island 42


Te Kooti

“Perhaps time will allow us to see this figure in perspective, and help us to decide whether he was murderer, butcher, and slayer of innocent women and children. Or was he really a military genius, a Maori hero, who suffered defeat only twice in the long years of campaigning.  Was he a prophet, a spiritual leader, who could refashion the adherents of a pagan cult into warriors who could fight with rules, who could show mercy to prisoners, who could begin and end the fighting with worship of God. Te Kooti Rikirangi Te Turuki—mystery man of the Maori race—we see him now in a clearer light.”
Article: Did This Change the Course of History?  by Ernest E. Bush

Te Kooti – Wikipedia

*See page on Te Kooti’s war.