Te Namu Pa, Opunake, Taranaki

Walk #114, 2nd January 2024

This historic pa site is located at Opunake. The walk begins at Opunake Cemetery.

Te Namu pa is the site of a battle between Taranaki and Waikato. After the defeat and scattering of the Taranaki tribe at Maru in 1826, a large number of them migrated to Kapiti. But still there were a few left—not more than one hundred and fifty fighting men—and these, on the news of the approach of Waikato, gathered into their fortified pa of Te Namu, and stored it with a plentiful supply of provisions and water. There they held off a force of 800 Waikato.

The principal chief of Taranaki, who was appointed to conduct the operations in defence of the pa, was Wi Kingi Mata-katea. There was only one musket in the pa, and that belonged to him. His aim never failed; a man fell each time he discharged his gun—even if half a mile off —so long as he could see his man, he shot him.

Source: NZETC Siege of Te Namu, June 1833

Mata means eye so Mata-katea’s name probably translates as having a keen or accurate eye.

Although the site has a rich history we felt there was more to learn.

Walk: Taranaki 12

Petroglyphs

The history of the pa as known to the writer (Griffin) including finding a partly buried stone on which there was a petroglyph. Who knows where that’s gone. There were petroglyphs along the Taranaki coast. The rock was probably marked by the Waitaha or Te Kahui Maunga people.

Source: Erin M. Griffin, Tales of Te Namu and Hori Teira

Opunake

Opunake – Historical notes collection

Lake Okataina

Walk 17 – Lake Okataina, 17 May 2019

From the boards: Okataina means the lake of laughter.  It was an important link in pre-European times where canoes were carried from Tarawera to Okataina, and from Okataina to Rotoiti.  Okataina road follows one of these ancient portage routes.

In 1823 Te Koutu Pa was attacked by Hongi Hika using a portage route.

The lake has no surface outlet – it drains by seepage through fissured lava towards Lake Tarawera which is about 20 metres lower in elevation.  Because of this, the lake levels fluctuate dramatically with the rainfall.

In 1883 the area was covered in volcanic ash from the eruption of Mount Tarawera. 

There are small caves at the pa site.  Tarawera ash has made it appear that caves were dug below ground level when in reality you had to step up to enter them.  Some caves are characterised by a slightly domed ceiling.  Some are L shaped with straight walls and a perfect gable ceiling, the outside is characterised by an extra recess for the door.

Ngati Tarawhai, a sub-tribe of Te Arawa are the principal iwi associated with the Okataina district.  In 1921 they gifted the foreshores of Lake Okataina to the crown to be set aside as reserves.

Lake Okataina panorama

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IMG_2192

Toitu te whenua – leave the land undisturbed.

New Zealand - Ancient Carved Maori Gateway or Waharoa

Walk: Rotorua 29

★★★★★

History

In previous times this area was settled by different iwi (tribes) who either pre-dated or derived from Te Arawa Waka. According to Ngati Tarawhai history, the first people to settle in the area was an iwi called Te Tini o Maruiwi (the myriads of Maruiwi.)  They were followed by Te Tini o Ruatomore (the myriads of Ruatomore) who were to later adopt the name Ngati Kahupungapunga.  Source: Lake Okataina Scenic Reserve history

The last stand of Ngāti Kahupungapunga was at Pohaturoa Rock.

THE MARUIWI FOLK OF THE BAY OF PLENTY DISTRICT: Volume 37 1928 > Volume 37, No. 146 > The Maruiwi folk of the Bay of Plenty District, by Elsdon Best, p 194-225

Related walks

Twin Craters / Ngahopua Track, Lake Okataina

Hinehopu / Hongi’s Track

Links

Entrance to storage Rua – Te Koutu pa

Maruiwi

Carved gateway Lake Okataina Koutu Pa taken about 1904

Te Koutu Pā

Click to access lake-okataina-scenic-reserve-cultural-history-p10-19.pdf