This walkway follows the Te Henui river. It was a serene stroll rich in history. The first thing we learned was the meaning of Te Henui.
To Maori, warfare was both an integral part of their political system and a response to offenses or crimes of any kind. Between the late 1700s and early 1800s the tribes of the Taranaki region were in regular conflict with various tribes from the Waikato region.
According to the story that has been handed down through generations it was during an expected battle with Waikato that the Henui stream was given its name.
The Taranaki iwi travelled along the coast to help defend the local Atiawa tribe from Waikato which was nearing their boundaries. They arrived around nightfall and headed towards Te Henui. Scouts from Te Atiawa saw them and mistook them for the enemy. Intense hand to hand conflict erupted in the dark from one riverbank to the other. It wasn’t until daylight that each party realised they were fighting their own allies. There were significant losses experienced on both sides.
Hence the meaning of Te Henui, “the big mistake.”
There are two pa sites on the walk. The first was Pukewarangi, crowned with some pines, which we explored.
The second was Parihamore, a pa site further along the path.
During the 18th century a beautiful young woman named Urukinaki resided at Parihamore Pa. She attracted attention from men all over Taranaki including Potaka, a chief of the Puketapu hapu from the Bellblock area.
Urukinaki considered Potaka too old and ugly and was not the least bit interested in him. Angry and insulted, Potaka laid siege to Parihamore. The siege dragged on until starvation was imminent and Urukinaki surrendered for the sake of her tribe.
Crossing the path underneath the Cumberland Street Bridge we walked back along the other side of the stream.
The path led past the other side of the Parihamore pa site to the historic Te Henui cemetery and from there it rejoined the path along the stream.
Te Henui cemeteryTatton grave, Te Henui cemeteryOld vickarage built 1845Mohammed Islam Salaman tombTe Henui pathway
Walk: Taranaki 5
The walk was busy at times with cyclists who I can’t always hear on the path, but I rate it as a solid four.
⭐⭐⭐⭐
Rating: 4 out of 5.
Links
Te Henui Vicarage Associated with the earliest period of European settlement in New Plymouth, the vicarage is one of the relatively few buildings in New Plymouth that was not demolished during the Taranaki Wars, signifying the esteem that the building had also with local Maori.
The 7km long walk goes from the port to the estuary of the Waiwhakaiho River. We started at the other end, next to the Te Rewa Rewa Bridge because I wanted to get that perfect shot of the bridge and Mount Taranaki. It was too cloudy for that in the early afternoon, so we walked as far as the Fitzroy Beach reserve. We didn’t have time to go any further.
We’ve done the walk from the other end on a blustery day with friends in 2017.
We returned at 6pm for the sunset shot and this time it was perfect.
Mount Taranaki can be seen on a clear day, usually in the evening, from the hill where I live in Wanganui, see below.
The walk was busy at times with cyclists who I can’t always hear on the path, but because of that awesome bridge I rate it as a solid four. The bridge was opened in 2010 and is part of the northern extension to the Coastal Walkway, connecting New Plymouth with Bell Block.
This pa is ringed on three sides by a high defensive ditch and the Waitara River on the fourth. There’s a second ditch inside the first. The ditches are so well constructed that even now, centuries later it’s still impressive. Food pits called ‘rua’ are still visible, despite being covered by centuries of leaf litter.
The way in is not very welcoming as there’s a screen of kawakawa bushes, but once you’re through it’s easy to walk around. There are karaka trees throughout the site and a big totara tree that would have been growing there when the site was still occupied.
The track begins at a farm on the end of Ngatimaru road. You can park near the farm shed. The track is over farmland marked by an orange trail marker.
Ngati Maru descend from an ancient Taranaki people known as the Kāhui-Maru, whose genealogy predates the arrival of the explorer Toi. Kahui means a flock, a name which is only applied to the tangata-whenua people. (Source: Tangata Whenua – The ancient inhabitants of Taranaki)
Ngāti Maru were not involved in the land dealings which led to war in Taranaki in 1860, and were not directly involved in the subsequent fighting. Source: Ngāti Maru (Taranaki) Claims Settlement Act 2022
The Musket Wars
Taranaki was a fertile land that was home to 8 Māori tribes before it was devastated by the Waikato invasions that began in 1817. It would be left almost uninhabited for the next seven years before European colonisation began in 1841.
And here’s another video about Taranaki by Kiwi Codger. In this podcast Kiwi Codger critiques the New Zealand Herald article on the destruction of Parihaka in South Taranaki. Like much of our news today, it presents good information out of context, and reinforces negative impressions of the colonization of New Zealand. He also outlines the importance of accessing all the factual information available, and describe where you can find many of the early books, diaries, and official records in order to form your own informed opinions. Be sure to check out Kiwi Codger’s YouTube videos on the Musket Wars. I’ve just summarized what happened; Kiwi Codger brings it to life!
There are four short walks around the North Egmont Visitor Centre.
The Nature Walk led on to the Ngatoro Loop Walk, a walk through sub-montane forest called “the Goblin Forest.” The ferns and mosses flourish because of the high rainfall.
Just behind the Visitor Centre is a historic camphouse, which was originally a military barracks during the land wars in the 1860s. It was moved to the site in the 1880s.
After lunch we did the Veronica Loop Track.
Before going uphill we passed the Ambury memorial, a memorial to climber Arthur Ambury who gave his life in 1918 in a heroic attempt to save his climbing partner.
The Veronica Loop track is a well-formed track. It goes up the mountain for half an hour and then there’s a junction for Holly Hut. The return walk via the loop track is harder.
Holly Hut Lookout
At the junction of the Holly Hut track, there’s a lookout ten minutes further up the mountain. We chose not to do it because of the lack of visibility.
There were no birds to be heard on either track, the forests were silent.
These are two beautiful parks in New Plymouth connected to one another. Brooklands park has a rich history. There are historic trees, a 2000 year old Puriri and a very old Ginko tree.
There’s a colonial hospital building from the 1840s, a chimney from a homestead burned down in the Taranaki Land Wars of the 1860s, a zoo, and the Brooklands bowl where people go for outdoor concerts.
Pukekura park has the tearooms, fountains, waterfall and three picturesque lakes framed by trees, gardens and red bridges.
The Gables was a hospital built by George Grey in 1840s. He hoped Maori would use the facility.Brooklands chimney from Brooklands homestead, burned down in the Land wars of 1860s
Walk: Taranaki 7
Hospitals
After the signing of the Treaty of Waitangi, Māori leaders petitioned government for hospitals. Funding for Māori hospitals was allocated in 1846 and the first hospitals were commissioned. The first public hospital in New Zealand opened in Wellington in 1847. Māori use of hospitals was evident from the outset.
The Gables (above) is the sole survivor of four public hospitals built in the period.
Historyof the land
New Plymouth and Taranaki have a history of conflict. While we hear all about Te Whiti and Parihaka, and the nonviolent protest against land confiscation and colonial domination in the 1860s and 1880s, we never about the massacre at Tataraimaka. Tataraimaka was taken possession of in the early 1860s by right of conquest from the Europeans, who were all driven off.
I think Parihaka is great, it ended non violently and without injury except for a foot which was accidentally stood on. I talked about it with a Ngati Awa man a couple of years ago. He wasn’t aware of the European refugees from Taranaki who’d been driven off their farms and wound up in Nelson. We need history from both sides.
The following was taken from a letter by the Rev. Samuel Ironside and reprinted in the Taranaki Herald 27 June 1863;
In 1838 the whole district in question, embracing 100 miles of coastland, was depopulated. There were not more than twenty to thirty souls left there. The Waikato tribes and those further north, had overrun the place ; hundreds of the people had been killed and eaten, hundreds more had been carried into slavery by their victors, hundreds more had been driven into exile towards Cook’s Strait and Queen Charlotte’s Sound. The above twenty or thirty were all that were left in occupation.
The chiefs all signed the deed of sale. Among the parties to the sale was Wiremu Kingi who turned violent and rebellious. He was then called E Witi. They were all too glad to sell the land, and get payment for it, as they dare not return to occupy it for fear of Waikato.
Waikato
When the Waikatos heard of the sale of land which they claimed by right of conquest, they threatened vengeance against the remnant of Taranakis, and a war party of several hundreds started off to exterminate them. The missionaries including Ironside succeeded in preventing bloodshed; but the Waikato chiefs then and there asserted and maintained their rights of ownership of the conquered territory. His Excellency Captain Hobson, then Governor, in satisfaction of their claim, gave Potatau (afterwards Potatau I) £400.
So abundant payment had been made for the disputed lands — first, by the New Zealand Company to the original owners, and afterwards by the New Zealand Company to the Waikato chiefs.
In the years 1843-44, Mr Spain, then Queen’s Commissioner, after careful and patient investigation, determined that the district of Taranaki had been fairly purchased and accordingly awarded to the province the whole block extending north and south of the town, including both Waitara and Tataraimaka.
New Plymouth
The settlers came, and New Plymouth was built.
But the natives, exiled by war, returned home by degrees, now that Europeans were there as a protection; and the Waikato chiefs allowed many of their Taranaki slaves to return. These persons began to clamour and dispute, a thing they dared not before. Ample reserves, suitably situated, had been made for the native residents but the Taranaki natives were dissatisfied, and threatened to drive all the settlers from their holdings.
In the early 1840s Captain FitzRoy, then Governor, partly in pursuance of the mischievous policy of puffing off the evil day, and partly to embarrass the New Zealand Company, that was not in high favour at home, arbitrarily set aside the award of the Queen’s Commissioner, gave back the land to the natives, and told every settler in the Waitara and neighbourhood that they remained there at their own peril — he could not and would not protect them from the natives.
The settlers were driven off their farms.
Captain FitzRoy was sacked and George Grey inherited the mess. He was instructed to take steps at once, by further payments, to acquire these lands for the province. Some of these lands were so acquired, by a further purchase; among them was Tataraimaka, where a massacre of officers and men of the 57th would later take place.
The pressure on the Maori to sell land
But the violent natives had found out their power, and ably have they used it. A large proportion of the natives were peaceable and friendly, and were anxious to sell some of their lands, in order to have European neighbours, and a profitable market close to their doors, for their pigs, potatoes, and corn. These have been overawed, and, to use an expressive, but appropriate term, bullied by the rebels, and thus prevented from exercising their rights of ownership.
As the Pākehā population of New Zealand increased during the 1850s, Māori faced growing pressure to sell their land.
In 1852 a league was formed by these overbearing natives, binding each other not to sell lands to the Government, and threatening death to any chief who should dare to do so. The peaceable natives refused to enter into this league, and have from time to time urged the Government to purchase, saying that the land was the fruitful source of quarrel among themselves, and for peace sake they wished to alienate. The league, however, have ever been strong enough to prevent Government from entertaining their proposals.
War
War broke out between the league and those who wanted to sell. Sometimes the farms of the settlers were made the battleground of the parties. The unoffending settlers were in continual anxiety and fear, and frequently suffered loss.
In 1859 Governor Gore Browne got involved. He had a large meeting of natives in the town of New Plymouth; declared that as British Governor he would protect all of them, in their rights; that he had no wish to purchase any of their lands about which they were quarrelling; that he would not buy any lands, the title of which was disputed; but that if any of them were anxious to sell and could prove their title, they certainly should sell; he would protect them.
Wiremu Kingi (E Witi) of the league blocked the sales. He said ‘that no Maori owned land, the land was owned by all the people to be used communally and individually and not to be possessed. Under Maori custom no land could be sold without the consent of all the people. As leader he must make a decision in accordance with the people’s demands.
The Governor had paid £100 as part purchase money, and surveyors were sent to lay the block out. The land leaguers resisted the survey, and appealed to the native king, Potatau, who espoused their cause.
By 1863 the former productive farms had became overrun with Scotch thistle and other noxious weeds because the natives were not being able to cultivate one-tenth of the land.
Tataraimaka
The Tataraimaka pā was left empty after the pā was sacked by a party of northern Māori during the Musket Wars, shortly before 1820. The Tataraimaka Block of land was purchased from Māori in 1847, and was the location where 200 men of the 65th Regiment were stationed during the First Taranaki War, from April to June 1860.
Martial law was declared and the settlement of Tataraimaka, twelve miles south of the town, was taken possession of by the natives, by right of conquest from the Europeans, who had all been driven off. Many settlers were murdered, some killed in war, a large number died through disease and exposure, and the district was held since 1860 by the rebel tribes.
Tataraimaka was returned to government control in early 1865.
Source: Appendix 1, The War in New Zealand, page 282 to 286.
Confiscating land to pay for the war in the 1860s was a really bad idea, but in 1878 an offer was made to return the confiscated land to Waikato Maori. The offer was refused.
This historic pa site is located at Opunake. The walk begins at Opunake Cemetery.
Te Namu pa is the site of a battle between Taranaki and Waikato. After the defeat and scattering of the Taranaki tribe at Maru in 1826, a large number of them migrated to Kapiti. But still there were a few left—not more than one hundred and fifty fighting men—and these, on the news of the approach of Waikato, gathered into their fortified pa of Te Namu, and stored it with a plentiful supply of provisions and water. There they held off a force of 800 Waikato.
The principal chief of Taranaki, who was appointed to conduct the operations in defence of the pa, was Wi Kingi Mata-katea. There was only one musket in the pa, and that belonged to him. His aim never failed; a man fell each time he discharged his gun—even if half a mile off —so long as he could see his man, he shot him.
Mata means eye so Mata-katea’s name probably translates as having a keen or accurate eye.
Although the site has a rich history we felt there was more to learn.
Walk: Taranaki 12
Petroglyphs
The history of the pa as known to the writer (Griffin) including finding a partly buried stone on which there was a petroglyph. Who knows where that’s gone. There were petroglyphs along the Taranaki coast. The rock was probably marked by the Waitaha or Te Kahui Maunga people.
This is a beautiful little bush reserve on the outskirts of New Plymouth. Most of the lowland bush has gone except for this small remnant. There was some logging in the past though as there was a saw pit alongside the Nikau loop track.
It’s a bit different from the bush on the flanks of Mt Taranaki. This bush has a sub tropical feel. There are some good info boards along the track.
This 156 metre rock is the remains of a volcanic crater. From about half way up a chain has to be used to get to the top. The climb is worthwhile, there are 360 degree views from the top although Mount Taranaki was obscured by cloud on this occasion.
This is a lovely bush fringed lake in the Taranaki Hills east of Eltham. Its got a pest proof fence which means the bird life is prolific. We saw Saddlebacks and Robins on the track.
The lake was noisy as it was Waitangi Day and there were people out on boats and jetskis. Their use is seasonally limited so if you want a quiet walk go after May.
The waterfall is off the beaten track but worth the visit.
Mt Damper falls plunges 74 metres down a papa cliff. It’s the highest single drop waterfall in the North Island. The base of the waterfall is inaccessible, but there are two viewing platforms.
The weather wasn’t great, but the upside was the rain made the falls even more spectacular.
Walk: Taranaki 2
History
The falls are near the Tihi-Manuka trail, which was used by local Maori as the main route between the Taumaranui area and the north Taranaki coast.
Whangamomona
We stayed at Whangamomona. The Whangamomona Hotel would have to be the best hotel I’ve ever stayed at for the food, the hospitality and the historic setting. It’s real New Zealand, NZ at it’s best.
If you want to see what we really think abour our government, look at the signs in the paddocks. There’s more on the road trip video.
The road trip to Mt Damper Falls is worth the walk just on its own.
NZShortWalks 