Te Auaunga Oakley Creek Walkway

Walk #137, 29th Sept 2024

This track leads to a beautiful little waterfall in urban Mount Albert. Unfortunately the path is still damaged from the double-whammy of Cyclones Hale in January 2023 and Gabriel in February 2023. We walked with friends who knew the place. Even so there was a tricky creek crossing near a washed-out bridge.

Our walk started at Phyllis Reserve and ended at Unitec.

Disappointingly some of the signs are vandalized making it difficult to learn about this hidden treasure. What I can make out from the sign about the trees is this; they’re a mix of native and exotic. The older, exotic trees are treated as part of the heritage of the creek and are only removed when they die or become a danger to the public.

The oak trees date from the period of farming on the land above the bank and being deciduous allow sunshine through the winter months.

The land on the eastern side of the creek belonged to the Auckland Lunatic Asylum. In 1973, 10.4 hectares of the Asylum farm was designated as the site for a technical institute. In 1993 the old Asylum building was sold to Carrington Polytechnic which became Unitec. The Mason Clinic, a mental health facility, is further down the creek.

The reserve is a habitat for our native copper skinks which are endemic to the North Island.

Before the start of the Waterview Connection, 204 native copper skinks were relocated from seven sites along the path of the roadworks. Monitoring conducted since the relocation has shown a healthy population of copper skinks surviving here.

Mahi Whenua Sanctuary Gardens

Just above the reserve is a thriving community garden. The site is home to more than 400 species of plants. It has been gardened for well over 100 years by Maori, Carrington Mental Hospital and Unitec staff and students.

In 2018 the community garden was saved and integrated as a valuable community green space into the Wairaka Precinct development.

Walk: Auckland 27

Wairaka Spring

Unitec has a spring which is a waahi tapu, a historic site associated with Wairaka of the Mataatua canoe dated all the way back to 950 AD. Which is interesting given that most signs showing the arrival of Polynesians to NZ earlier than 1350 AD have disappeared.

Honour the Maunga: The history of Wairaka

Related page about the changing of the signs:

When was New Zealand first settled?

Links

Non-native trees have been removed from nearby Mount Albert, much to the dismay of the local people, both Maori and Pakeha: Māori world view important in Ōwairaka tree debate

Who is this Tupuna Maunga Authority? They want to chop down non-native trees and change place place names.

Tūpuna Maunga Authority plans to delete Wairaka from history, historian says

Tauwhare Pa, Ohope

Walk #103, 9th January 2023

Tauwhare Pa is one of the oldest pa sites in the Bay of Plenty.. It is actually three pas sites which overlook the western arm of Ōhiwa Harbour at Ohope in the Bay of Plenty. It was built by Te Hapuoneone, a tribe that many of today’s iwi descend from. Elsdon Best ‘Notes on Ancient Polynesian Migrants‘ states the Hapu-oneone were some of the ancient inhabitants of the Bay of Plenty district. They were numerous when the later canoes the Arawa and Mataatua arrived from Hawaiiki. They once occupied the district from Ohiwa across to Ruatoki.

In later times Ohiwa Harbour was between Ngati Awa on the west and Whakatohea in the east. Located on a tribal boundary, Tauwhare Pa saw more then it’s share of conflict.

In 1847, the chief of Tauwhare was Te Keepa Toihau of Ngāti Awa. His daughter, Mere Aira, had a child with neighbouring Whakatōhea chief Kape Tautini. When Whakatōhea laid siege to the pā site, intending to drive Ngāti Awa away before they became too powerful, Mere Aira raised the child Te Pirini Tautini above her head and called out; “This child I am holding in my arms is a symbol of our two tribes and could make peace or war. Unless the killing is stopped now for all time, I shall throw my child on these rocks.”

Whakatohea were so impressed by her courage that a peace deal was immediately arranged on the beach.

History

From the info board:

Te Hapuoneone, led by the peacable Tama-ki-Hikurangi, were the first known residents, however over many years they were assimilated by the descendants of Awanuiarangi who later became Ngati Awa.

In 1847, when the pa was under siege, the rangitira (chief) of Tauwhare was Te Keepa Toihau.

In the 1950s, when the land was in private ownsership, preliminary work was being carried out for a proposed subdivision, destroying sections of the pa.

Walk: Bay of Plenty 18

Links

Te Hapū-oneone

In addition, Tūhoe trace their descent from the confederation of Te Hapū-oneone. These people were descendants of Hape, who came from Hawaiki on the Rangimatoru canoe, landing at Ōhiwa Harbour in the Eastern Bay of Plenty. They occupied territory from Ōhiwa inland to Waimana and over the Taiarahia range to Rūātoki. Te Hapū-oneone consisted of related tribes including Ngāti Raumoa, Ngāi Te Kapo and Ngāi Tūranga. Source: Te Ara, The first peoples

Tauwhare Pā Scenic Reserve

The story of Mere Aira, 1847

Papamoa Hills Regional Park

Walk 20, 28 Oct 2019

We walked uphill through grassland to a pa site at the summit of the Papamoa Hills Regional Park, a climb of 224 metres.  There are sweeping views of the hills and coast from Te Puke and Papamoa to Mount Maunganui.

Papamoa Hills panorama

We saw a very tame quail sitting on a fence post, he was obviously used to walkers.


Papamoa Hills Regional Park

“Papamoa Hills Cultural Heritage Regional Park (Te Rae o Papamoa) includes a number of important pre-European archaeological features. The sites have significance to three iwi (Maori tribal groups) – Ngaiterangi, Ngati Pukenga (of Mataatua) and Waitaha A Hei (of Te Arawa). There are at least seven pa sites (forts) in the park, and others can be seen in the surrounding landscape.” Source: 100% Pure NZ 

Links

This bowl was found 1.5m underground in Tauranga in the 1890’s on a slope of Maungatawa. Yes, 1.5m underground in fern country. Discovered when someone was digging a post hole. Why that far down? It wasn’t buried under a tree like Maori often did with something they feared or didn’t know… ie the Korotangi. Many odd and non-Maori items have been found buried way down below any 800-100 year old Maori occupation layer.
Source: Tangata Whenua – Raivavae

Ancient village unearthed at Papamoa roundabout

Pāpāmoa (c. 1460-1700)

NZ History, Pāpāmoa

Whakatane

Walk 11: Whakatane, 19 Jan 2019

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Whakatane

Click here for the video

The walk starts off at the rock of Pohaturoa.  Matters of war and peace were discussed and debated here.  The rock now serves as a World War 1 memorial.

Most of the original cave in the rock has been replaced by a road.  The remaining arch has an ugly frame under it.

Desecration is the word that comes to mind when I look at what remains.  It’s a pity there wasn’t any forethought about preserving the landmarks when the town was planned out.  They should have listened to the Maori.

The town is pretty.  There’s a marina behind the main street where you could get on a tour for White Island.  (You can’t go there now because the volcano erupted in Dec 2019.)

left: Me at Pohuturoa rock and right: the entrance to Muriwai’s cave

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History:

Marae

In local Māori tradition, the Mātaatua waka (ocean-going canoe) was the first to land at Whakatane, approximately 700 years ago and many iwi can trace their origins to ancestors on the Mātaatua canoe.

Toroa, the captain of the Mataatua canoe, had been instructed by his father to look for three landmarks in his search for Whakatane – the Wairere Falls, Muriwai’s cave, and Irakewa rock.

“There is a land far away that is a good place for you to go to. There is a waterfall at that place and a cave in the hillside for Muriwai. The rock standing in the river is myself.”

Te Toka o Irakewa (Irakewa rock) was destroyed in by the harbour board in 1924.  The rock’s remains can be seen by the riverbank – but we did see Wairere Falls and Muriwai’s cave.

Walk: Bay of Plenty 15


Links

Historic Trail

Whakatane Historical Society

Pōhaturoa, a rock in the centre of Whakatāne, is now a memorial to those who fell in the First World War. But long before this the rock was a sacred place for Ngāti Awa. In its tunnel (once a cave) young warriors were tattooed, and in the nearby Waiewe Stream newborn children were immersed in a form of baptism. Twelve Ngāti Awa chiefs signed the Treaty of Waitangi here on 12 June 1840.

Toi

“Ngāti Awa are the descendants of Te Tini o Toi, the original inhabitants of the region, and the people of Mataatua waka.”

According to Elsdon Best, the task of Ngati-Awa when dwelling at Whakatane, Ohiwa, and Opotiki was continuous fighting against Maruiwi and Ngati-Ruatamore.

Unfortunately this iwi, along with other Maori, believe they own the water.  Their website contains this statement in Maori: “We, the indigenous people of Mataatua, believe that the freshwater of this country is a legacy from our ancestors, down to the generations that live in this changing world, and to the rising generations.”  

In New Zealand, no-one owns the water.  If we tried to make it so all New Zealanders owned the water, the Maori will say the water is theirs, and ownership would turn into a political hot potato.

Chinese bottling plants like Nongfu Spring take advantage of “no-one owning the water.”  They take it for cents on the dollar and turn into plastic.  This is how the Resource Management Act is exploited by foreigners.

“It’s really, really difficult for an everyday New Zealander to navigate this kind of system when the government is relying on us, as citizens, to uphold the RMA. If you look at it, they spend $30 million a year enticing overseas companies to come here, but only spend less than a million supporting everyday kiwis who are fighting gross consents like this in court. It’s diabolical really.”  Source: Community takes fight against water bottling plant to High Court


1818 – Bay of Plenty Ravaged: Episode 25 (Musket Wars #7)  In January 1818 Te Morenga, a Ngapuhi chief, lead a war party to the Bay of Plenty. A month later, Hongi Hika lead another war party to the same area.  The Bay of Plenty became a killing ground as the musket armed Ngapuhi wreak havoc on local Maori.