Coppermine Walk, Kawau Island, Rodney

Walk 52, 14 Nov 2020

Kawau Island

This is a local walk. I can see Kawau Island from my house.

We caught the Mail run cruise to Kawau Island at Sandspit Wharf and they dropped us off at Schoolhouse Bay. From there we took the walk to the Coppermine and then to Mansion House. We missed the turn off to the mine but I’ve included some photos from an earlier walk.

Kawau Island have a healthy population of North Island weka which we saw on our walk.

The Coppermine

A manganese mine was established on the island in the 1840s; shortly after, copper was discovered by accident. The mine had ceased operation by 1855. These are the photos of the sandstone copper mine ruins from an earlier walk in 2005.

Mansion House

In 1862 the Island was purchased by one of New Zealand’s first governors, Sir George Grey, as a private owner. He employed architects to significantly extend the mine manager’s house to create his stately home in Mansion House Bay, now fully restored, in its sheltered sunny cove.

Governor Grey released wallabies and kookaburras on the island. I’ve heard the kookaburra who’ve established themselves on the mainland on an early morning walk while it was still dark.

Auckland City Council are intent on eradicating the wallabies. They’ve been blamed for destroying native bush and associated birdlife. I don’t agree because the wallabies aren’t predators and after a century there’s still an active kiwi and weka population on the island. The wallabies have been culled by shooting since the days of George Grey but the Council and DOC use poison which is cruel. Some of the islanders value the wallabies as part of the island’s history and as an attraction for visitors.

History

Kawau Island’s traditional name is ‘Te Kawau tumaro o Toi’.  The island is reputed to have been settled by descendants of Toi and later by descendants of the crews of the Arawa and Tainui canoes.

Like much of the land, the island was uninhabited when the Europeans arrived. It had been abandoned by the Maori in the 1820s after a particularly bloody skirmish during the musket wars.

After protracted debate over ownership Kawau was sold in the 1840s to W.T. Fairburn of the North British Australasian Loan and Investment Company.

Copper was mined from 1844 until June 1852 when the mines were inundated.

Governor George Grey soldier, statesman, explorer, philanthropist

George Grey governed New Zealand from 1845 to 1853 and enjoyed great mana with the Maori who he admired from the start. He reassured them that their lands were safe, but declared he would not tolerate neutrality among the chiefs. They must choose where they stood: with Britain or with the rebels.

He governed again from 1860 to 1868 but his reputation was tarnished in his second term by his policies in Taranaki, his invasion of Waikato, and the massive confiscation (raupatu) of Māori land which followed. The confiscations, in particular, caused decades of bitterness and deep division.

Confiscating land to pay for the war in the 1860s was a really bad idea, but in 1878 an offer was made to return the confiscated land to Waikato Maori. The offer was refused. See the note below the links.

As a scholar, George Grey was deeply interested in the culture of the Maori and when he retired to Kawau Island, he studied ethnography.

Over one of the bookcases in the library, Grey had inscribed the words: “Learn from the Past. Use well the Present. Improve the Future.”

Governor George Gray, Mansion House foyer

Walk 51, Coppermine Walk, Kawau Island

Links

Island History

DOC, History of Kawau Island

THE GOVERNOR’S ISLAND

George Grey

154 years since Governor George Grey’s troops invaded Waikato

George Grey, writings:

He (Grey) took a scholarly interest in Maori language and culture.

Māori chiefs often alluded to mythology and wove proverbs and poem fragments into their speeches, the meaning of which was largely lost on outsiders. To better understand what was being said, Grey began collecting traditional poems and legends, proverbs and myths wherever he went. 

After a labour of eight years he had the stories that appeared in his classic 1855 book, Polynesian Mythology, and Ancient Traditional History of the New Zealand Race, first published in Māori the previous year.

He was the author of Ko nga mahinga a nga tupuna Maori, London 1854; Ko nga moteatea, me nga hakirara o nga maori, Wellington, 1853; Ko nga waiata maori, Cape Town and London, 1857″ (Keith Sinclair (1990) writing in Dictionary of New Zealand Biography, Vol 1″)

Ko nga Waiata Maori, [by] Sir George Grey (1857)

Ko Nga Mahinga a Nga Tupuna Maori, mea kohikohi mai na Sir George Grey  K.C.B. 
1854

Auckland Libraries: Sir George Grey Special Collections


The offer to return confiscated land to Waikato Maori

Note: In 1878 the Governor and the Native Minister went to meet the proclaimed king, Tawhiao, and made a generous offer, which included the return of all confiscated Waikato land not disposed of by the Government to Europeans.

The Government offer sat on the table waiting a response from the Maori king Tawhiao for a year, when a substantial official party, led by Governor Grey and Native Minister Sheehan, came expecting the completion of the agreement, and another positive step forward in putting an end to conflict.

Tawhiao refused to accept anything less than the return of all confiscated land. He turned down the Government offer, to general surprise and consternation, with a refusal to swear an oath of allegiance to the Queen.

Only 26% of confiscated land was returned in Waikato, compared with 64% in Taranaki and 83% in Tauranga.

Source: Kapiti Coast Independent: Revising NZ History 5: Wiremu Kingi at Waitara

What led to king Tawhiao’s intransigence? He’d been friends with Governor Grey. On Kawau Island King Tawhiao, at Grey’s suggestion, entered into a solemn pact that bound them both to keep away from the alcohol that threatened Tawhiao with disgrace. Source: The governor’s island

Rangitoto Island

Walk 8: Rangitoto Island, 17 November 2018

Rangitoto Island -Skytower1

Click here for the video

Rangitoto Island, a major Auckland landmark is said to have formed over 600 years ago from a volcanic eruption.  It’s a popular destination for a day trip as it’s a short ferry ride across the harbour.

A great view of Auckland and the Hauraki Gulf can be had from Rangitoto’s summit.  Although there’s no natural water source on the island there’s abundant bush and birdlife.

Rangitoto panorama -2

I was amazed at how the trees have colonised the volcanic scoria.

Although at first reluctant to buy an island that was ‘all rock’, in 1854 the Crown bought Rangitoto from its Māori owners for £15. In 1890 the island became a public domain and a popular destination for picnickers and boat day trippers.

Baches were built in the 1920’s and 30’s.  Most were taken down as the place is a reserve but some have been left.  I’m glad these baches were left as they add a bit of character to the island.  Leaving a plaque in memorial of a bach is not the same.

The Collins bach is still in use.

Walk: Auckland 55

History

Māori know the island as ‘Nga Rangi-i-totongia a Tamatekapua’ which translates to ‘the day the blood of Tama-te-kapua was shed’. Tama-te-kapua was the chief of the Arawa canoe which arrived around 1350. He fought a major battle with the iwi (tribe) from the Tainui canoe at Islington Bay on Rangitoto which was allegedly caused over adultery, and the fight that followed left Tama-te-kapua’s face bloodied and bruised.

Source: DOC, History of Rangitoto Island

The account of adultery agrees with what is written in the Journal of the Polynesian Society: TAINUI VOYAGES FROM HAWAIKI TO RAROTONGA. 

“From Hawaiki they came with “Te Arawa” canoe; Ngatoro-i-rangi was the “Tainui” navigator.  When they arrived at Rarotonga the people of that place were urged to come along also, that is to say, the people called Te Aitanga-o-Whakaahu, younger brother of Puanga; but those people said “No”—they would not agree to leave their ancestral home and come hither—so they were left behind; also Rakataura of the “Tainui” crew, because of his thievish habits. Riu-ki-uta was now the navigator, because Tama-te-kapua had taken away on his canoe the “Tainui’s” navigator Nga-toro-i-rangi, also that man’s wife Kea-taketake.”

——-

The date of 1350 for the arrival of the canoe seems wrong. How can Rangitoto be formed 600 years ago if Tainui and Arawa anchored there and had a fight? The answer is that Rangitoto Island was already formed and inhabited before the arrival of the immigrants from Tainui and Arawa. The inhabitant’s footprints are preserved in the ash of adjacent Motutapu Island. Was the 600 year date given for the formation of Rangitoto Island made to fit the arrival of the Tainui and Arawa canoes?

See my page on The First People.

The Ngai Tai ki Tamaki tribe have clarified the matter. Rangitoto erupted more than once. The footprints preserved in the ash of adjacent Motutapu Island are likely to be from the Maruiwi people.

The Maruiwi

The explorer Toi was there long before the arrival of the Tainui canoe, and when Toi Te Huatahi arrived in Tāmaki he found it to be extensively settled already by the Maruiwi peoples as firstly evident by the many occupation fires visible from his arrival. Hence, Toi called this land Hawaiiki tahutahu, ‘Hawaiiki of Many Fires’.

Peretū was a key Maruiwi ancestor.

“Peretū (pere, dart; tū, pierced) was so named for his father died of a wound in battle caused by a hand-thrown dart, a weapon that was commonly used by these ancient peoples. The headland where Peretū resided is named Ō-Peretū (Fort Takapuna). Peretū had other Pā across Tāmaki, one such in the North being Te Raho-Para-a-Peretū at present day Castor Bay, North Shore, and another in the south known as Te Pounui a Peretū (Ponui Island).

At that time Peretū utilised Rangitoto for the purpose of a “Rāhui-Kākā” (Parrot Preserve), a bird then very abundant on that island. The many Kākā would thrive on the plentiful bush foods of Rangitoto for the island was covered in a forest of Rātā and Pohutukawa trees. For this reason the slopes of Rangitoto are known as “Ngā Huruhuru a Peretū” (The hairs of Peretū) in ancient times and today. Note that this period precedes the second eruption of Rangitoto.

Some of Toi’s crew stayed and intermarried with Peretū’s people. Uika, Toi’s cousin, was one who stayed in Tāmaki and intermarried. Uika settled at present day North Head, known thereafter as Maunga-a-Uika or Maungauika.

Also in these ancient times was the name Ngā Pona Toru a Peretū (The three knuckles of Peretū) which refers to the three summits of Rangitoto. Peretū had three fingers on each hand; this was not a deformity, but a sign of his descent from a godly ancestor.

Source: Ngai Tai ki Tamaki, Tipua, Tūrehu and Patupaiarehe


Links

Rangitoto Island

Auckland: The people of the ocean